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Monday, March 10, 2025

Fairy Facts: Each Uisge/Water Horse

 For this fairy facts we will be taking a look at the water horse, an Otherworldly horse with a taste for human flesh, among other prey. This being is found across a range of folklore but here we will focus on Irish and Scottish specifically. If you are interested in other versions you'll need to research those cultures as well, but I'm trying to keep this relatively short and concise. 



Name: Water Horse, Each Uisge, Each Uisce, Aghisky

Description: a white or dark horse, sometimes more like a pony, of exceptional quality and appearance

Found: in various folklore including Irish (each uisce) and Scottish (each uisge), associated with lakes and similar bodies of water

Folklore: The each uisce in stories is usually seen wandering alone and tempts humans to ride on it. If kept away from water it is safe to ride or even hitch to a plow and seems to have a docile temperament, but if it gets the scent of a lake or other body of water it will bolt, taking the human with it. In some stories it is said that the rider cannot dismount once the each uisge is headed towards water and when it gets into a lake, etc., it drowns the helpless human and eats them. In other stories it will also prey on cattle, sheep, and other horses. One Irish account describes an each uisce in a lake crying out and causing a horse to run into the water where it was summarily devoured. 
  Usually seen alone there are Irish tales of groups of these beings living together in lakes. On land they are also known to interact with or join mortal horses safely. 
   Like many fairy-type beings the each uisce is effected by iron; shoeing one with iron horseshoes will bind it from harming you and it can be killed with iron. In other stories they may be tamed with a bridle that has silver on it, if the bridle can be fastened onto their heads. Otherwise they have few weaknesses. 

Where It Gets Muddy: There is some overlap and confusion between each uisge and kelpies. In some Scottish folklore the two terms are used interchangeably or kelpie is used to translated each uisge, but there are also differences in their folklore. It is unclear whether they should be understood as different types of beings or as the same thing under different terms. Kelpies, unlike each uisge, are known to shapechange into a human form, in which they will seduce humans. Usually the human will realize the true nature of their lover when they notice water plants in the kelpies hair or see that their hair never completely dries. In some stories they are known to wed a human although it usually ends badly. 

What They Aren't: Despite some artwork that depicts them this way there are no stories of Each Uisge as half horse half fish beings or as sea monsters. Similarly they are not monstrous in appearance, skeletal, or decaying. Like the cait sidhe they are better understood as a fairy in the form of a horse than as a horse, as they are intelligent and may be able to shape shift into a human form.

Monday, February 17, 2025

Book Review: The Thorn Key

 For as long as I can remember I have loved poetry. From Mother Goose and schoolyard rhymes to Emily Dickenson and Dylan Thomas, there is just something about the flow and rhythm of poetry that speaks to me. It allows more expression that prose. It speaks in imagery and emotion. And given my similar love of folklore and fairy tales when I saw that Jeana Jorgensen had written a book of poetry inspired by fairy tales, how could I resist?

The Thorn Key by Jeana Jorgensen is a captivating collection of poems that speak as much to our thoroughly modern world as to the distant imagined world of fairy tales. The words weave together monsters and maidens with cars and college loans - and it works, brilliantly, somehow making the fairy tale more relatable and the modern world more magical. It is a book that speaks in metaphor and allegory and blunt directness, keeping the reader captivated and just slightly off balance.

The book's 40 poems are divided into 4 sections by broad themes: Door of Red and White Roses, Door of Swan and Raven Feathers, Door of Gold and Silver Crowns, and Door of Bone and Ice Needles. I also appreciated that the author included an appendix of tale types; a tale type is something used in fairy tale studies to group together stories with similar themes and plots under different names. In this case Jorgensen listed the tale types she used by number and name and with each one listed the poems that fit into it. I liked this because it allowed for some cross referencing to tales I wasn't as familiar with and also helped show the pattern of poems that were connected by theme. I also really liked the afterword, where the author provided context for the poems, some great detail on the way that fairy tale studies intersect modern interpretations of stories, and her own motivation for writing these poems. 

My favourite poem was The Ogre's Heart, which resonated strongly to me of some of my own experiences, putting into beautiful words the cost of strength. I also particularly liked You Can't Just Leave Your Car Keys These Days which made me laugh aloud. But I can't think of any poem I skipped or shrugged away - they are all evocative, they each speak to a little piece of modern experience dressed in silk and sealskin or blood and iron. And perhaps they convey more truth written the way they are than they would in prose, bridging the fantastic and the mundane. 

If you like fairy tales or poetry, or both, or if you are just in the mood for some catharsis then I definitely recommend this book. 

Friday, February 7, 2025

What We Know About Manannán mac Lir in Irish Myth

 What we know about Manannán mac Lir from Irish myth (a partial list):

- He initially appears as a king of Emhain Abhlac (an Otherworldly island) across various stories in the Mythic cycle
- He is incorporated as one of the Tuatha De Danann by the 11th century (the Fenian cycle of myths)
- The Cóir Anmann calls him a god of the sea
- He helps the Tuatha De Danann to go into the sidhe and teaches them how to live there and to pass invisibly to mortals (Lebor Gabala Erenn)
- He assigned the TDD their new homes in the sidhe (Altram Dá Tige Medar)
- He ruled as co-king of the TDD with Bodb Dearg (Altram Dá Tige Medar)
- His father is given as Elloth in the Lebor Gabala Erenn but later as Lir; it is likely that 'mac Lir' was originally an epithet related to his skill on the ocean
- His wife in the Ulster Cycle is Fand, and he appears in Serglige Conchulainn after Fand falls in love with Cu Chulainn to use magic so that the two will forget each other, in order to end the rivalry between Fand and Cu Chulainn's wife Emer.
- His wife according to folklore in Cork is the Cailleach
- Or his wife might be Áine, but alternately she might be his daughter
- other children include Niamh, Cliodhna (maybe), Curcog, and a son named Ilbreac
- Lugh is his foster-son, and in the Oidheadh Chloinne Tuireann several of Manannán's possessions are held by Lugh, including both his horse and his curragh.
- He travels to the human world in order to father Mongan, a figure in the Cycle of Kings
- One of his greatest and most well known treasures is the crane bag, which was made from the skin of Aoife who had been turned into a crane by a romantic rival. This bag held an assortment of magical treasures that belonged to Manannán (Dunaire Finn)



Saturday, January 25, 2025

What We Know About Flidais From Irish Mythology

 Things we know about Flidais from Irish mythology:

- her epithet is Foltchaoin "soft haired"
- she has 4 daughters according to the Lebor Gabala Erenn: Arden, Dinand, Bé Chuille, and Bé Teite
- Fand is also her daughter according to the Metrical Dindshenchas
- her son is Nia Segamain according to the Banshenchus which also says her husband's name was Adammair
- same source says that she gave her son power to milk deer as if they were cows:
"Flidaise Foltcháin, that is, Flidais the queen, one of the Tuath Dé Danann, 'tis she was wife of Adammair son of Fer Cuirp; and from her Buar Flidaise ('Flidais's cattle') is said,
Nia Ségamain, that is, ség 'deer' is a máin 'his treasure'; for during his time cows and does were milked in the same way every day, so to him beyond the other monarchs great was the treasure of these things. And it is that Flidais (above-named) who was mother of Nia Ségamain son of Adammair; and in Nia Ségamain's reign those cattle were milked, that is, double cattle, cows and does, were milked in the time of Nia Ségamain, and it was his mother that gave him that fairy power."
- she possesses a magical cow which can feed 300 men in a single milking or an entire army in a week (Táin Bó Cúailgne and Táin Bó Flidais)
- according to the Banshenchus: "Though slender she destroyed young men. She decreed hard close fighting."
- in the Táin Bó Flidais she was the lover of Fergus mac Roich, who otherwise needed 7 women to satisfy him
Image is a statue of Flidais made by Via Hedera circa 2013 (?)


What We Know About Brighid From Mythology

 This is the first in a new series I'm going to be doing sharing information on various deities from Irish mythology, focused on what the mythology itself tells us. This won't include modern beliefs or folklore, but hopefully will help people understand the foundational material we are working with. 


Things we know about the Irish goddess Brighid from mythology:
- her father is the Dagda (LGE & SC)
- she had a son named Ruadán via the half-Fomorian king Bres (CMT)
- she *may* have had three other sons, Brian, Iuchar, and Iucharba, with Tuireann (Grey references this as marginalia on a text; see Gray's CMT notes)
- alternately she may have had three [other] sons with Bres: Brian, Luchar, and Uar (IidT)
- she possessed a variety of animals described as 'kings' of their respective species including a ram, boar, and oxen; these animals would cry out when violations occured in Ireland (LGE)
- she invented a whistle to alert at night (CMT)
- she was the first person to caoin/keen in Ireland after her son Ruadán was killed (CMT)
- she was strongly associated with poetry and poets (CMT notes, SC, LGE, IidT)
- she may have been understood as a group of three sisters: a poet, smith, and healer (SC)
Sources:
CMT - Cath Maige Tuired
LGE - Lebor Gabala Erenn
SC - Sanas Cormaic (folk etymologies, so take with a grain of salt. Throw out his claim that her name was 'fiery arrow' completely)
IidT - Imcallam in da Thurad

Monday, December 30, 2024

2024 year in review

As we are wrapping up 2024 I wanted to share what I've been doing this year, work-wise. For people who are interested in making a career of being an author this may give some insight into how that works for me. For everyone else it will just show you what I'm doing as someone for whom this is a primary career. 




Articles
I had three articles published:
“The Good Neighbors: Fairies in an Irish and Scottish Cultural Context” (revised) FIS Newsletter January 2024
“Humans and the World of Fairy” Witch magazine, issue 42, Beltane 2024
“The Otherworld and the Tides of the Year” Pagan Dawn, Beltane 2024, no 231
with an additional one "Fairies in a new Millenia”  coming out in the next issue of Watkins Mind Body Spirit  Magazine
I also wrote 8 guest articles for the Irish Pagan School: 
“Brighid, Saint Brigid, and Bride, What Do we Really Know?” IPS blog, February 2024 https://irishpagan.school/brighid-goddess-saint/
“Irish gods Names Unraveling Folk Etymologies” IPS blog February 2024 https://irishpagan.school/irish-gods-names/
“Medb, Mestruation, and Creation” IPS blog February 2024 https://irishpagan.school/medb-menstruation-creation/
“Myths and Truths of Saint Patrick” IPS blog March 2024 https://irishpagan.school/saint-patrick-myths-and-truths/
“Yeats and Irish Folklore” IPS blog April 2024 https://irishpagan.school/william-butler-yeats/
“Who Is the Irish God of Death?” IPS blog June 2024 https://irishpagan.school/irish-god-death/
“Áine Goddess and Fairy Queen” IPS blog June 2024 https://irishpagan.school/aine-2/
“Tailtiu and the Origins of Lúnasa” IPS blog August 2024 https://irishpagan.school/tailtiu-lunasa/

Academic Papers
I presented one paper this year “Tenants of Hell: Fairies, the Devil, and Folk Belief in Early Modern Scotland” at the Devils and Justified Sinners conference 

Anthologies
I contributed to one anthology which was published this year “Theosophy and the Cottingley Fairies: the reshaping of Fairy belief in the early 20th century”, Cottingley Fairy Book, 2024, as well as writing two other pieces for books that are still in process. 

Books (nonfiction)
I had four books published this year, two of which were revised or combined older work: 
Fairy: the Otherworld by Many Names 2024
The Fairy Faith for Children, 2024 (revised from a Child’s Eye View of the Fairy Faith)
Moon Books Duets: The Morrigan & Raven Queen 2024
Celtic Fairies in North America, 2024
These represent, mostly, books that were written last year and published this year because there is usually a 12 to 14 month space between my writing it and my publisher releasing it. On that note this year I have written 4 non-fiction books which will release next year or early 2026.

Books (fiction) 
Its been a quiet year for fiction work for me, barring several short stories that were done for a private audience. I did however write one novel Chasing Sunset for my Between the Worlds urban fantasy series. I am currently working on the next book in the series, but am unsure when that will release. 

Finally I spoke at 5 events or conferences, both in person and online:
Mystic South 2024 (Headliner)
Mooncon 2024
Ancestral Pathways conference 2024 (Headliner)
Bewitching the Waters symposium 2024
Fulacht na Morrigna charity event 2024

Sunday, December 29, 2024

Recommended Fairy Resources

 I'm asked fairly often to recommend resources for studying or working with fairies, so I've tried to put together a list of my own favourites. This is by no means an exhaustive list but I feel like its thorough and it covers all my preferred go-to options, from books to online material. My own focus is Irish and secondarily Scottish, so the majority of my sources here lean into that, but I cast a wide net.

Books

I'm going to break the book section down into three parts: academic, folklore, and practice. Again this isn't meant to be every possible option, but the main ones I'd recommend, and a solid starting place. A warning though: the academic books are often expensive and sometimes difficult to find.

Academic
Anything by Claude Lecouteux, Simon Young, Katherine Briggs, or Emma Wilby.
Joshua Cutchin's work is good if you are looking for more modern material or crossover with cryptid and UFO beliefs.
Elf Queens and Holy Friars by Richard Firth Green
Scottish Fairy Beliefs by Henderson and Cowan
The Good People edited by Narvaez
The Exeter Companion to Fairies, Nereids, Trolls and Other Social Supernatural Beings edited by Young and Ermacora
Magical Folk edited by Young and Houlbrook
At The Bottom Of The Garden by Diane Purkiss
Strange and Secret Peoples by Carole Silver
The Secret Commonwealth and the Fairy Belief Complex by Brian Walsh
The Supernatural in Early Modern Scotland edited by Goodare and McGill
Elves in Anglo-Saxon England by Alaric Hall

Folklore
Books by Eddie Lenihan
Tales of the Wicklow Hills by Richard Marsh
Away With The Fairies by William Henry
Hildur Queen of the Elves by JM Bedell

Practical
The Fairy Faith in Ireland by Lora O'Brien
Anything by Daniela Simina
Elves, Witches, and Gods by Catherine Heath (Norse)
Welsh Fairies by Mhara Starling

And of course I have a wide range of books myself (as well as blogs, articles, and a youtube channel for variety)

Online Resources:
Videos
Kin Fables by Five Knights Productions is an excellent series of short independent films (fictional) with fairy themes
Dr. Jenny Butler gives a great interview on youtube about Irish Fairy Lore
There's also this short video of a modern fairy encounter that I recommend people watch.
Michael Fortune has a wonderful series of videos on Irish folklore, some of which focus on fairy beliefs. These are must watch in my opinion.
Ronan Kelly's Ireland has an episode 'Pat's East Galway Fairies' that also worth a watch.
You can find a short series of videos by Eddie Lenihan on youtube, as well as several older videos of varying quality, and I suggest watching them all. Lenihan is a well known story teller in Ireland and he has fought in the past to keep a fairy tree from being destroyed for the sake of a road.
There is also an excellent older documentary on the Fairy Faith which touches on beliefs in both Ireland & the UK as well as in Canada.

Fiction and Poetry
Charmingly Antiquated on Tumblr has a great comic about a university taken over by the Fey.
Five Knights Productions also has a graphic novel series titled Kin available online
Rosamund Hodge has an excellent short story online called 'A Guide for Young Ladies Entering the Service of the Fairies'
Lora O'Brien's 'The Fairy Lover' is a fascinating look at the Leannán Sidhe, and 'The Banshee in Italy' is worth a read for certain.
Author Jennifer Lawrence has several excellent pieces online including 'Tam Lin's Garden' and 'Rebuttal: The Faerie Queen's Reply' that represent good, modern takes on the story of Tam Lin

Non-Fiction
Professor Ashliman of the University of Pittsburgh has a very useful site called 'Folktexts' that I recommend people checking out as a solid online non-fiction resource
Another great non-fiction source is the folklore site Duchas.ie. There is a great deal of fairylore to be found there, although in fairness not all has been transcribed into English.
Another good option is Circle Stories on facebook, which doesn't post exclusively about fairies but has some really solid material on the topic interspersed in.
For those with a more British focus Alexander Cummins excellent series 'The Rain Will Make a Door' is a great option. On that subject I'd also recommend John Kruse's British Fairies website.
Beachcombing Bizarre History is a site that often touches on fairies and is very high quality material.

The website Tam Lin Balladry has collected and annotated various versions of the ballad of Tam Lin as well as several other fairy ballads. The notes on the texts are worth checking out alone but the collection of versions is impressive.

Academia.edu has an extensive amount of fairy material - far too much for me to list individually here, but I encourage people to check out articles there by Simon Young, Chris Woodyard, or Sabina Magliocco to start.

For the Norse based folks and for more practical material I'd suggest Seo Helrune

Audio Resources and Music
Bluirni Bealoidis has a great podcast focused on fairies titled 'Fairy Forts in Folk Tradition'
Motherfoclóir has a podcast episode 'Don't F*** with Fairy Forts' that's excellent.
The BBC program 'In Our Time' has an episode titled 'Fairies' that presents a variety of views on the subject
There's a large array of songs that could be recommended, of course, but below I'll offer a selection of some that keep with the more traditional views.
Heather Dale, "The Changeling Child' and 'The Maiden and the Selkie'
Mor Gwyddelig's version of Buain a Rainich is very good and bilingual.
There's also several good versions of Tha Mi Sgith or A Fairy's Love Song.
Coyote Run has a very good take on fairy lore with their song 'Finnean's Dance'
Some of the old ballads can be listened to as well such as 'Lady Isabel and the Elf Knight' and 'Tam Lin'.
I'll end with one of my favorites songs with a fairy theme, Finvarra's 'Kelpie/Cliffs of Moher'