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Tuesday, September 16, 2014

Why Plagiarism and Pirating Books Suck

This is expanded and re-posted from a blog I wrote a couple years ago called "The Ethics of Information"

   Several years ago I wrote this: Twice in the past week I have seen people post online direct quotes they did not write. One was a prayer and the other an excerpt from a book, but in both cases no source was given, nor was it even mentioned in the original post that the person posting the information wasn't the author of it. In the first case when asked if it was okay to share the prayer the person said they had not written it and could not remember the source so, in a move that totally baffled me, the second person replied that they would simply credit the original poster as the source, even though that person admitted they had not written it. A quick Google search turned up the name of the author but even when that was known people continued to credit the poster, I assume because they ignored the discussion under the post. In the second case the person posted a paragraph long excerpt from a book under similar circumstances, but in that case I actually was familiar enough with the book that I immediately recognized it and mentioned the source. The response by the poster was that they liked the subject and just wanted to share. Along those same lines a friend had her entire blog re-posted without attribution by someone who seemed equally baffled as to why that mattered. Sometimes the person may genuinely not realize that it does, and sometimes the person may want other people to think that they did write those words, so they can enjoy the praise and compliments generated from it. And this morning I woke to read a link to a blog talking about yet another site making the rounds that offers free pdfs of many popular pagan books, something that should clearly be against the majority of neopagan morals yet rarely fails to appeal*. (yes I admit it mystifies me that the same person who argues to the death that any magic for personal gain is wrong will turn around and cheerfully download over 100 still-in-print pagan books without seeing any issue with it). 
   Maybe this is a sensitive issue for me because I have experienced it in the past, opening an email to see my own words - my reading list, my spell - under someone else's name and fought back only to get the same reply - who cares? As if I was the one who was wrong, because they say, information should be free for everyone. I have been told that anything spiritual should be free, should be shared, that sources don't matter, or in one case that knowing the true source was the responsibility of the reader not the poster, like some sort of test. Well I will never agree that it doesn't matter or that we shouldn't care. Plagiarism is a big issue in paganism, sometimes by accident and sometimes on purpose, but it will never get any better as long as we as a community put up with it. Now I don't mean things like chants and songs which can be more difficult to track back and spread like ink in water, although it's still worth trying to find sources on those as well, but most other material can be found, and in our online age can be found fairly easily. I would like to hope that it was obvious that any book under copyright - anything under copyright at all actually - should be respected.
   On the other hand there are some things that I do agree belong to everyone. Ritual structure, general meditations, things that truly cannot be traced back to any one person. Mythology. The old beliefs themselves. No one person can claim these things and they do belong to all of us. 
   I think it presents an interesting challenge to the community at large to decide how we are going to deal with the ethics of information. There seems to be a pretty wide spread belief that sources, and citing sources, doesn't matter, and that can only change if we as a community change it. The idea that everything should be free - including books - will only change when the people thinking that way stop and realize how much work and effort goes into that book, or article, or what-have-you and decide that supporting the author (or in the case of deceased authors the family) is better than the quick fix of a free file. What value do we place on something that is free, compared to something that we had to work and save to get? What value do we place on our community itself and it's integrity if nothing matters but instant gratification?

  *I am reposting this today after finding one of my books available on a free download site this morning. It has been downloaded there almost as often as copies have been sold, which represents a significant loss both to my publisher and to me. These sites offer a wide array of in-print in-copyright books all of which represent taking money away from people who put a lot of time and effort into writing, editing, and publishing those books. 
   Taking someone else's words and claiming them as your own is wrong and it hurts the original author. Taking those words and attributing them to "anonymous" also hurts an author. How? Because people who like those words don't know who said them and may never expend the effort to find out. People who might have read more by that person instead add small quote or prayer or article into their own array of material under that anonymous label without another thought. 
  Taking a book in pdf form - or scanning one into that form - and then handing it out like candy hurts authors. It devalues the original work, for one thing, and it takes money away from authors who are already not seeing a huge return for their efforts. It is stealing. Imagine that you have worked hard for months or even years to make something and you put it out to sell it and then find someone else has taken it and is giving it away instead. And lets just be blunt here, free pdfs are not in anyway like library books. For one thing a library has one copy which was paid for and can only go to one person at a time; a free pdf can be copied and handed out exponentially. People who pass out free books are hurting the authors of those books, and anyone who thinks authors make a lot of money and won't notice a few stolen copies of books - or a few thousand pdfs getting passed out - has no actual idea of how being an author really works for the vast majority of us.  
  I want to emphasize that this kind of theft of intellectual property really hurts small authors like myself. It's not a harmless thing or a victimless crime; its choosing to take an action that has a real world impact on a person. This is true whether its a book, artwork or music - people need to think really hard about what they are doing before they do it. If you wouldn't walk up to me, reach into my pocket, and take money out, then why would you ever think its okay to get or hand out a free copy of one of my books?

Wednesday, September 10, 2014

Novel Writing

I started writing the sequel to my novel (which is free on amazon right now) a couple weeks ago. As part of my writing process I post little word count update and plot hints on my facebook page as I write and I thought it would be fun to share them here as a follow up to my "Novels, sequels and looking back" post. At this point I think I'm about 1/3 of the way through the draft of the new book, so here's where it's at so far:

4,436 words - only just beginning. There's a very dangerous man, a missing girl, and a distraught mother - but my protagonist does not want to deal with more problems. She has enough of her own, and she just wants some control over her life....

6, 037 words - sage, 4 thieves vinegar, and a hopeful attitude might not be enough to turn my protagonists luck around but she's trying. Misery loves company though and she's not the only one with problems....

8,044 words - rekindling romance is a complicated thing when my protagonist feels like maybe she's bad news for the person who cares about her most. Meanwhile there's a new roommate reminding her that life goes on whether she wants it to or not....

11,602 words - Sometimes you really just need a friend to tell you to stop being an idiot. Sometimes instead what you get is a voice from the grave telling you to get your head out of your butt. We'll see if this is a wake up call for my protagonist...or not.

14,664 words – just under 15,000 words and really only just beginning. Comparing to the last book I’m estimating this one will probably end around 100,000 words total so a bit more meat on the bone for you guys that have been eagerly awaiting the sequel

16,800 words - sometimes we just can't let go of the past. Of course its harder to let go when the past is also holding onto us. One small ray of sunshine in my protagonist's otherwise cloudy day is a friendship that is proving much stronger and deeper than she realized it was.

19,763 words - my love triangle is still triangular despite my protagonist's attempts to round it out. Maybe because her heart isn't as clearly decided as her mind is, which is bound to cause trouble for everyone later. Meanwhile there's some very suspicious activity afoot...but no one is connecting the dots yet.

21,732 words - beware making bargains with elves; my protagonist is about to learn that they are a lot better at it than she is. The devil, as they say, is in the details...

23, 574 words - time is running out for our missing girl.
We'll have to wait and see if she meets a bad end or not, but the bad end may be the greater mercy in this case....

25, 779 words - more than one conspiracy is a foot, and they may be on a crash course with each other…

32,669 words - someone is keeping a close eye on my protagonist but they definitely don't mean her well. She's under a lot of pressure and may be relying on the wrong person, but how do you know who to trust when nothing is quite what it seems to be?


37,092 words - the other shoe has dropped and its a big one, but my protagonist has no one to blame but herself for thinking that dealing with elves was a good idea. Meanwhile the game's afoot and my protagonist is finally on the trail of the missing girl, which means she's also only a couple steps behind a very dangerous person....

Friday, August 29, 2014

Novels, Sequels, and Looking Back

So I'm working on the sequel to the novel I wrote last year for NaNoWriMo, and I'm having as much fun with it as I did with the first one. Something I did to help stay motivated during NaNoWriMo last year was to post word counts and little summaries of plots points or how the writing was going every day. I'm doing it again for the new book on facebook but I thought it would be fun to post the recap of all the posts from the first one, Murder Between the Worlds. It's an interesting look back at the process I went through while I was writing and also some fun hints about the way the story developed:

7,101 words- And the plot thickens.
I seriously doubt this thing will be done at 50,000 words; I'm almost 1/7th of the way to that and no where near out of the basic intro stuff...I'd guesstimate maybe 70,000 or 80,000 words in the end...

12, 623- ....and its just starting to get interesting

14,739- I have totally jacked up my protagonists day. Don't judge me! Also this book officially needs a warning for graphic content.

17,882- My protagonists day has not improved and the plot is even thicker.

19020 words- Thanks to my awesome friend Tricia for reading the draft and suggested some changes I have to add some more early stuff, but it was great criticism.

22,347- Someone's running out of time - I feel so Joss Whedon-ish

24,767- My protagonists day has improved and romance is in the air, but someone else is definitely about to end up on the wrong side of a sharp knife....

26,580 words-  6 rough chapters, 45 standard pages - plenty of room for fleshing things out later on
lots of dialogue today and some important character back-story....

30,085 words - My protagonist is about to find out that things can get a lot worse...and there's a love triangle even I wasn't expecting that is definitely going to complicate things.

33,439 words- my protagonist has made a significant breakthrough, clue-wise. Unfortunately someone close to her made the mistake of trusting the wrong person and was rewarded with a knife (or two) in the back....

37,006 words- Death has caused someone to seek solace in another's arms, which is bound to agitate my unintended love triangle. Someone else might have a chance for unexpected redemption - the question is, does he want to be redeemed?

40, 088 words- Some relationships are starting to fracture under the strain of the recent murder, while others are strengthened. My protagonist has made a major breakthrough, which is turning out to be a double edge sword, and little does she know the worst is yet to come...there's another knife waiting in the dark and this time its hitting very close to home indeed...

42,778 words- A minor clue has been slipped in with the bigger one and my protagonist is on the cusp of a major breakthrough- but the killer is about to throw out a big red herring to try to get the investigators off his trail...we'll have to see who falls for it
Also, I apparently really love writing dialogue - who knew?

45,177 words- My protagonist has realized that knowing as much as she does is putting her in danger. Those around her who need her help to solve this mystery are trying to protect her but it may not be enough.
Also there's a kelpie, because why not?

52, 228 words- my protagonist made a huge breakthrough in understanding why the killer is killing, and then made a very hard decision; she also seems to have uncovered an unexpected ability, but unless she learns how to use it, it could be more of a weakness than a strength. Unfortunately for her the killer has struck again close to home, trying to throw the investigators off his track, and he may have found some new allies.

55049 words- my protagonist has gone to the borders of Fairy seeking answers, and met the an important person there. Soon though its back to reality and there's bad news waiting for her there...

59, 281 words- my protagonist is taking the latest death very badly. The killer has set his sights on her as the biggest risk to his plans, but she may be too blinded by grief to see the danger, and the investigation is in chaos as the police argue over the false clues...

62,736 words- my protagonist has decided to be proactive and try to actively seek the killer out, rather than wait around to be killed, but this might not be the best idea. The investigators have divided and the official search for justice is stalling as everyone fights among themselves, which might also place my protagonist in more danger.

69, 736 - my protagonist found the last major clue, but no one has been able to put the cryptic pieces together yet. The other side of the love triangle chose the worst possible moment to start fighting for the girl, but he may have waited too long - when everyone's guard was down my protagonist ended up in the killer's hands. He's got a fate worse than death in store for her unless she can find a way to use her new ability to call for help, and even then - will help arrive in time?

73,387 words- denouement ~ finis opus
Sorry guys can't say anything else or I'll give away the ending
I suspect with editing and some added description and dialogue it'll pass 75,000...

83,421 - final word count


http://www.amazon.com/Murder-Between-Worlds-Novel-ebook/dp/B00MU9R106/ref=pd_rhf_gw_p_tnr_1

Thursday, August 21, 2014

The Morrigan, War, and a guest blog on Patheos

 Yesterday I wrote a guest blog for Raise the Horns on Patheos titled The Morrigan, War, & How We See Our Gods. It looks at the more difficult aspects of the Morrigan's mythology and character and why it's important, in my opinion, to face those things in her we fear or are disturbed by instead of turning away from them or trying to minimize them. It also touches on the equally challenging subject of the value of war in the quest for peace. Click over and give it a read if you're interested.  

Thursday, August 14, 2014

Frau Holda, physical worship and a story about knitting

 Recently there was an interesting blog about hands-on worship, the idea of honoring our Gods with practical physical actions. I thought it was well written and made good points but it also got me thinking about how often we may be called to do that in our own lives and how - or whether - we respond. So I wanted to share a story about my experience with Frau Holda, and the way that tangible skills are an act of worship in themselves.
   When I began honoring Frau Holda one of the first things I felt strongly was that she wanted me to learn how to knit. To me this made sense from her, as she is a Goddess associated with spinning yarn, and knitting is about as close to working with yarn as I can afford to get. But sensible or not I was dismayed. I am a domestic person in certain ways but anything relating to yarn makes me twitchy - its too tedious, too sedentary, too repetitive. I love the end results but I hate the very idea of my being the one to do it. So suffice to say that I was not thrilled to feel called to learn this skill. I dreaded it. I dragged my feet and of course found circumstances aligning so that I had ample unexpected opportunities to learn anyway. I was given all the supplies I needed, including yarn, by my grandmother who suddenly decided I was the perfect person to give her knitting paraphernalia too when her eyesight no longer let her do it herself. The same day I was at my daughters' school book fair, walking past a display, when one of those hobbies-for-dummies boxed kits suddenly fell off the table onto the floor in front of me. The topic of the kit? Knitting of course.
    I can't say I've enjoyed the process so far, and I find it challenging my weaknesses in ways that are both frustrating and irritating. I would have thought I was a patient person before starting to learn this skill. But there is undeniably something about the feel of the yarn under my fingers, the motion of my hands, the almost meditative quality of the motion, that is very powerful. I think of my grandmother knitting. I think of all the women in my family for hundreds of years that helped clothe their families with this skill. And I meditate on Frau Holda spinning, spinning, spinning....
   I haven't produced anything yet worth bragging about, but I haven't given up either. I keep trying, and honoring Frau Holda with my effort. 

Thursday, July 31, 2014

Brón Trogain 2014

  This year we are celebrating Lughnasa by it's older name of Brón Trogain. For my family it begins today, July 31st as we go out and start picking berries. Berry picking for several years has been the main activity of our holiday, the way we officially begin celebrating.
wineberries
 We have allowed large sections of our backyard to be taken over by berries, producing a thicket of thorns and fruit that provides an ample harvest. In the morning my children and I went out and began picking the ripe berries, working our way around the yard, weaving over and under the sharp branches. As we went I told them stories of the Tuatha Dé Danann and of the Gentry. I also recited this prayer:
"On Brón Trogain at the rise of the sun,
With the sun rising, warm, in the east,
I will go forth into the morning light,
And I will reap the harvest
 I have sown.
I will stand under the open sky
With the fruitful earth all around me,
I will raise my eye upwards,
I will turn on my heel quickly,
Rightway as travels the sun
From the airt of the east to the west,
From the airt of the north with motion calm
To the very core of the airt of the south.
I will give thanks to the Gods who bless me
For the growing crops of the ground,
Who give food to us and to the flocks
I will give thanks to the Gods who bless me
For the harvest that flourishes in my life
Whatever that harvest may be
And I will offer to them, sharing what I have"
my daughters pointing out a patch of Jewelweed next to a berry patch
  After we filled our bowl - with plenty left unpicked - we made offerings on our outdoor altar. My oldest daughter asked if she could have a few berries to offer to the daoine sidhe; she took a handful and went and prayed for a bit before leaving them beneath our hawthorn tree. My younger children were more interested in eating the results of our efforts themselves (I believe my son may have eaten his own weight in berries). 
 After the berry picking - and offering and eating - we had our version of athletic games, which mostly ends up being foot races, ball tossing and playing tag. The age range and needs of the children mean we have to choose things that will be more for fun than to show skill, but the intent is certainly there. We also added some prayer ribbons to our fairy tree and decorated our outdoor altar with flowers. 
   We held a small ritual to honor Macha and Nuada, with offerings of berries and of straw and prayers for blessing and protection. We also offered ghee to the ancestors, Other Crowd, and Gods in thanks for the blessings that provide the harvest we are enjoying. Divination was done with the Ogham and the message received was quert (apple).
   Thus begins our holiday....

Thursday, July 24, 2014

Celebrating Lughnasa, Together or Alone

  It is clear from my last blog that for a modern practitioner there is an abundance of material to work with in finding ways to celebrate Lughnasa. I’m going to offer several suggestions for practice that could be used for anyone with a Irish leaning, or who would like to celebrate this holy day in a Irish manner, but I leave the actual ritual up to the individual or group to design. Personally I follow a basic structure of blessing the space, invoking the ancestors, daoine sidhe, and Gods and offering to them, praying or saying something about the purpose of the ritual, making a main offering for the holiday, divination, thanking the Powers, and feasting. My own approach is Irish Reconstructionist in nature and that doubtless colors my view, but I would like to offer this to anyone of any faith who celebrates Lughnasa.
    One aspect that should be celebrated the same whether a person is solitary or in a group is food. Ideally if you grow your own fruit or grain, or have a milk cow, you could use the product of your own harvest, otherwise you should try to find high quality, local foods to use. Most Irish cookbooks should offer recipes for Barm Brac and you can substitute fresh fruits like raspberries and blackberries for the raisins and dried peel the recipe calls for. Although corn is often mentioned in relation to Lughnasa it is likely used to mean oats, and was replaced in time by potatoes as the main produce crop. It would be fine to use new world corn, especially if gluten sensitivity is an issue, if that is a local crop that is being harvested in your area at this time, or alternately to use wheat or oats to cook with. In the same way that there are many Barm Brac recipes to choose from there are innumerable porridge recipes to which fruit can be added, and fresh milk would also be appropriate. I would suggest leaving a portion of whatever is prepared out as an offering after the celebration, either to the daoine sidhe or the gods you decide to honor, or to both.
     If you are practicing with a group the group should choose a suitable place outdoors to meet, preferably either on a high place like a hilltop or mountain, or by the seashore or a river, or other place considered sacred by the group. Everyone should bring a small token dish to represent their contribution to the harvest, and if possible a fire should be kindled. The group should feel relaxed and social while setting up and getting comfortable stories should be told relating to Lughnasa; if possible music should be played or people can be encouraged to sing. It would also be alright to decorate a local stone, tree, or spring with flowers or other appropriate biodegradable decorations. At this point the group can celebrate the religious rite in whatever way they prefer, with the entire festivities dedicated to the god or gods of the rite. The food should be reheated using the fire and then shared and eaten by all, with some left as an offering as previously mentioned; this can be done during the group’s religious ritual or afterwards depending on the group. More stories can be told and music played while people socialize, and then the group should have whatever athletic games they are best able to hold. My own approach is geared towards groups with small children and involves things like foot races, contests of strength, solving puzzles, or games of skill, like tossing a bean bag through a ring with the winner receiving a special token or prize. Groups without children can of course choose to athletic games more appropriate for adults. After the athletic games if the fire has died down a bit it would also be traditional for people to jump the fire. The celebration should be planned to last for the entire day and the tone should be fun and lighthearted.
    In contrast a solitary practitioner may have to work a bit harder to include athletic aspects, or choose not to include them at all. I would suggest if you are alone that you choose a location to celebrate that will be physically challenging to get to, and include getting to and leaving the site as part of the athletic challenges of the day. You could hike to a high place or other sacred site and then, if it’s safe build a fire do so. Sitting alone you can recite stories, poetry, or sing while preparing the area; decorating a tree or other sacred object can be done alone. You can then celebrate your solitary rite as you choose, dedicating your efforts to the deity or deities you are honoring. In the same way when you bring out and eat the food you have brought be sure to leave some as an offering. You may choose to sit for a while in silence contemplating the beauty of your location or the meaning of the holy day, or you may find ways to challenge yourself (safely) to physical activities where you are. You can even jump the fire by yourself when it is low enough. Spend as much time as you would like at your ritual site, enjoying it, and then clean up and head home.
   There are many traditions associated with Lughnasa that emphasize both community and connecting to the divine. Some of these traditions pass beyond recorded history and into supposition and guesswork, but many are firmly based in folk practices that continued well into the last century. By learning about and understanding the old traditions of Lughnasa we can find new ways to incorporate them into modern pagan practices, and doing so will deepen our own spirituality.